Wednesday, March 23, 2016

On Raw Days

I attended a clergy funeral today. For the Rev. Al Clipp.

Two things are sadly noteworthy for me in particular about this.

One: it’s now been nearly two years since I attended my last clergy funeral.

Two: My last clergy funeral was my brother’s. Seven months before that, my grandfather’s. And five months before that, my father’s.

In the intervening years, there have been other services for dear colleagues. This was the first I could attempt.

It was every bit as difficult as I feared.

This is true partly for the very reasons I have made it through all of this: the support of the clergy colleagues who knew these three men, these dear family of mine. Even as we gathered, they seemed to anticipate this was a difficult task for me. Some knew last week had been my father’s birthday. They offered words of deep support. I can imagine few professions where such support and collegiality is more life-giving.

All that, however, did not prepare me for the flood of memories and legacies which came as I sat in the service and remembered all the connections my family had over the years with the Clipp family—including Al but also his brother Bob, also a pastor.

And as Bob preached at the service and spoke about his brother, I couldn’t help but wish my own words about my brother had come after decades of ministry. Or that he had offered his own words after decades of my ministry.

Today was a raw day.

Some days are.

Some days should be.

Today it was as if the invisible connections that bind us together were so clearly visible before me that they clouded my view. The connections across generations and between people. The connections that break, and the connections that can never be broken.

I was reminded today of the strong witness of the tradition my family comes out of, of the legacy of the Evangelical United Brethren church and the fierce service and humility that marks so many of the people my grandfather served with here.

And the faith.

Oh, the faith.

Today the cloud of witnesses was there. So powerfully.

They sat a bit heavy on me today.

But I feel better when they are so clearly present.

It just also feels a bit raw when they are.

But I think maybe sometimes God comes to me most powerfully in those raw days.

May we all cling to the connections which tie us together and be reminded of the great cloud of witnesses that accompanies us as we journey on this pilgrim way, seeking to faithfully serve along the way.

Rest in peace, Al.

And Dan.

And Granddad.

And Dad.

We’ve got each other.

I promise.


And most importantly, God’s got us.

Tuesday, March 15, 2016

Chasing Shadows



So both after a day looking through poems for Palm Sunday, and perhaps too many days doing stuff that didn't seem terribly important, I wrote the piece below. I am not a poet, but it seemed more concise that trying to capture this more narratively.

The metaphor of chasing shadows was brought forward by my Facebook feed, on which I posted the photo above (of my youngest daughter Mary) a couple years ago.

Some days I chase shadows. As if I and the world are blissfully unaware of the reality of it all.

Some days I find myself focused on the fleeting. The less-than-real. The reflections. The stuff.

Other times the importance of it all is impressive. Sometimes I am even foolishly impressed with myself.

Then I remember my to do list.

All the things I have not done. May not ever get to. For a while. Or ever.

All the things that, as important as they seem, don’t need me. Maybe don’t even actually need to be done.

Shadows.

Some days I have a hard time figuring out what are shadows and what are not.

What is junk. A waste.

And what is not.

Some days I choose poorly.

So I chase shadows.

Then I am tempted to think it is all shadows.

Empty words.

Rote actions.

The results of too many days chasing shadows.

Then the words that had become so routine take on new meaning.

Because today they speak not to a shadow.

But to a truth.

A deep truth.

A truth which needed to be saluted. Honored.

Some days the shadows fly away.

Quite in spite of themselves.

And in spite of myself.

Some days the shadows are gone.

In the light of how God can use us.

Can even use me.


Those days chase the shadows away.

Wednesday, January 20, 2016

Doing the Work of Ananias

This year, I am revisiting a daily devotional a seminary friend gave me years ago, A Guide to Prayer for Ministers and Other Servants by Rueben Job and Norman Shawchuck.

Today’s reading was the conversation of Saul (Acts 9:1-22).

I have read this passage many times before, but as is the case with the Bible, this living word of God, it struck me anew today.

At first I was captured by the introduction to scene, “During the journey, as [Saul] approached Damascus, suddenly a light from heaven encircled him.” This Lent, I’m using a journey theme for Arden UMC—and I have been working through thematic and planning details this week, so I thought, “A-ha, that is my take away today.” I think you have to be quite type-A to be so results-oriented about your daily devotional.

But of course one of the benefits of a structured devotional or reading plan is that you don’t just do what seems at first to suit you. So I read on (I was at that point only 3 verses into a reading 22 verses long).

This reading is about Saul’s conversion. It says so right in the subtitles the translators inserted. SEE---!

But today I was struck by how this is also about Ananias.

Ananias has this really powerful ministry here. You see Saul is converted and called not just through this incredibly powerful encounter with Jesus, but also through the care, guidance and healing ministry of Ananias.

A cursory glance at scripture and scholarly resources reveals that we don’t know much at all about Ananias. And while we have many questions about Paul (previously Saul), we do know far more about him than Ananias. Like an entire galaxy more. A lot more.

Paul is the early church rock star. Ananias is, well, the guy who helps get him started.

As I pondered this, I was reminded again of how we talk about each having different gifts and callings. I reflected on the gift it has been for me and many of my colleagues to be part of the work of the Board of Ordained Ministry and the District Committee on Ministry.

Any annual conference has its rock stars. Any denomination does. Many (perhaps too many) want to be Pauls. We all have different gifts and different callings—even those called to the same orders. Some are called to be Pauls. Some to be Ananiases. Some to a mixture of both, or a totally different way of serving and leading.

Today’s reading was an opportunity for me to give thanks for all who have done Ananias work in my life—helping bring me to greater healing and wholeness in my ministry, as well as discernment as I entered ordained ministry and along the way. I also give thanks for the opportunities I have had to do some Ananias work. It is good, difficult but deeply rewarding work.


I invite you to take a moment or two today to give thanks for those who have done some Ananias ministry in your life. And also to reflect on the gifts, talents and passion God has given you, and where and how you are called to live that out, as we all live into the calls God has placed upon our lives by virtue of our baptisms.

Tuesday, January 5, 2016

Our Financial Commitments

Are we giving enough? Can we give more? Should we give more? Does the tithe mean just take home pay or gross income? Should we include the value of housing and/or other benefits in calculating a tithe?

Yes.

These are just some of the questions my husband Chris and I consider as we evaluate our giving to the church each year. As we did again for 2016.

When I started out in ministry, I did not have a good habit of tithing, or even giving regularly to the church. I was having a difficult enough time trying to keep up with self-employment taxes, so being intentional about giving to the church was, to be quite honest, way down on my list of priorities.

When Chris and I got married, we began to think intentionally about our giving and how we could move to tithing. Tithing is a principle that comes from the Old Testament. Scripture says that the people of Israel should give 10% of their income to support the work on the temple. The work of the people of God. Not to other good causes, 10%, straight up, first thing, to God’s work.

Today, this principle often takes a back seat to local, national and international aid agencies, and well, the general financial pressures of life. Programs like Dave Ramsey’s Financial Peace University have done much to attempt to re-establish the tithe as a first-fruits giving (giving not of what is left after everything else, but giving first).

It’s not just that our giving to church is challenging…we live in a culture and time when competing financial priorities challenge our daily decisions. Giving to church just happens to be one of them. And one we are woefully poor at speaking maturely and honestly about.

Stewardship—our use of the resources God has given us—is one piece of our discipleship journey. It matters how we have these discussions and it matters what we decide. Indeed, there are few things that are more representative of our commitments and priorities than what we do with our money.

Chris and I earnestly desire to keep growing in our faithfulness to God. Therefore, each year (and often at other points in the year) we prayerfully discuss and discern how God is calling us to grow in our giving to church.

As a related aside, one of the principles that guides my and Chris’ giving is that we have committed to not significantly give to needs or projects beyond the church until we have solidly established a practice of tithing. We believe God is calling us to see these other financial needs as additional to, not part of, our tithe. This is why—for example—if there are community or international needs, we will generally decline. When the cashier at the grocery store asks if we want to give a dollar for a hunger program, or if someone solicits a special gift for a designated cause, we generally politely decline, and if pushed, explain that we support outreach programs through our church. We also find there are many ways to live lives of generosity to those around us without giving money.

As Chris and I have sought to raise our giving to (and eventually beyond) a tithe, we have chosen to use raises to aggressively do so. What I mean is that, since we figure we were living the previous year on what we had, we will increase our giving by more than 10% of whatever raises we receive. When Chris and I came to Arden UMC in July 2014, we took a significant pay cut to below the conference minimum compensation level. The church has since aggressively worked to raise my compensation. We are grateful for the commitment and faithfulness of the leadership of Arden UMC to do so. And indeed, the giving of the congregation is what makes this possible.

This year, both Chris and I received raises, and so it became a new opportunity to assess our giving. My giving to Arden is taken out of my paycheck. Indeed, I find that having it taken off the top is helpful and a good discipline for our finances. I know others prefer to give other ways, but this way works best for us. Each paycheck last year we gave $230.

This year, Chris and I have decided to give $265 per pay check.

While we still have room to grow, this represents the largest portion of our income we’ve given thus far in our married (well at all) lives, around 9% of our take home pay. It is our hope we may even yet reach 10% through special gifts throughout the year.

I say all this to be honest with you, our Arden UMC family, about where I as your pastor am in this area of my discipleship. Some parts of discipleship are more obvious—you can see the church calendar and know how often (at minimum) your pastor is participating in worship and Bible study, and it always seems a bit more comfortable to ask your pastor about other spiritual disciplines. Chris and I have much room for growth, but we also know we have already and continue to grow in this and other areas. And we hope to teach our girls to do the same thing.

I know, from my and Chris’ experience, that giving to the work God does through our local congregation is one of our most meaningful commitments. And one which challenges us to live into our claim that Jesus Christ is Lord of our lives in very concrete ways.

I invite you, if you have not yet done so, to prayerfully consider your own financial commitments to the work of Arden UMC for 2016. I hope you will reflect not only on your giving to the church, but also your stewardship of the entirety of the financial resources God has entrusted to you, and how you use each and every dime.

If you would like some resources on issues of financial management in general, getting out of debt, of the spiritual discipline of stewardship, please let me know.

May God continue to call each of us forward into greater and greater faithfulness as disciples, and as a congregation may we continue to be good stewards of the resources entrusted to us to do the work of God in our community and world.

Grace and Peace.


Sarah Andrews Schlieckert

Thursday, November 12, 2015

Why I Throw Away Negative Letters (And You Should Too)

Earlier this week, my husband and I decided to finally tackle the black hole of junk that is technically our craft room. Most homes have one of these (churches often do as well): the place where stuff you think you’ll use/need at some point goes for an eternal retirement.

As happens, then, the craft supplies we might be able to use had been subsumed in stuff.

We’ve cleaned the room before…and were getting along fine with it—it was still searchable. Until we took in boxes…of stuff…when my father and brother died. First there were books. So. Many. Books. Then an assortment of other stuff, including all the papers and mail we’d hastily cleared out of my brother Dan’s house after his suicide. We needed to get it out of there, but also knew we’d need to sort through it all.

There were two remaining boxes of Dan’s papers in the craft room. So as I finished sorting all the other stuff, my husband Chris dove into the papers. The papers included junk mail, bills, sermon notes, prayer request notes, etc. Dan didn’t have any of this organized. Then again, we basically threw papers into boxes so maybe at one point some of it was organized.

If you’ve followed my blog at all, you’ve heard me talk about Dan before. In fact, truth be told, since his suicide Dan is one of the topics that most often comes up in some way on this blog. So you may have heard me talk about the great complexity of the issues Dan was facing. In no way do I think one thing, let alone one person led to his decision.

But in his papers in those boxes, we found a letter.

It’s a letter most pastors will be familiar with. Most of us have received something like it, sometimes more than once (or a few times).

You know the drill…”Dear pastor, I don’t like you. It’s not just your way of doing things I don’t like, mostly I don’t like you. I can’t worship at my church anymore. Until you leave. Shame on you.”

So those weren’t the actual words, but you get the point. Sadly, the words were pretty close to those.

Not a mere statement of facts, but a personal attack.

My favorite part (and this is an actual quote): “I am not a mean person, but…”

Hint to letter writers (or you know, people in general): If you have to preface something you’re about to say with “I’m not a mean person, but…” then yes, you are likely a mean person. Offering constructive criticism is not mean. Saying it in a mean way or personally attacking someone…is mean.

Other similarly ridiculous comments (which you should never ever say or if you are tempted to say, stop before you say whatever is about to follow):

I’m not a judgmental person, but…
I’m a very funny person…
Not to toot my own horn but…

Really, anything follow by "but..."

Now, I am a fan of constructive criticism.

Okay, “fan” might be an exaggeration.

I know the value of constructive criticism. I’ve learned a lot from it, and maybe sometimes I’ve offered it to others.

But you know what constructive criticism isn’t?

Belittling.

Mean.

Something you wouldn’t say to someone’s face.

If you wouldn’t be willing to say it to a person’s face, you don’t have the right to passive aggressively write it to them in a letter. If you think your tone would offend them in person, then let me tell you, it certainly will in a letter.

Some of my greatest lessons about accepting criticism came from my father.

In college, I applied to be a resident advisor. You know, one of those conscientious students who help oversee the dorms.

I was an oldest child par excellence. I had this overseeing thing in the bag.

I was MADE to be an RA.

Except I wasn’t hired.

After individual and group interviews, I was told I was an alternate. That meant I had to go through ALL the training, with just the possibility of being hired.

I was devastated.

I remember talking with Dad on the phone. He did the loving father thing and pointed out that they’d at least selected me as an alternate. Then he asked the question I wasn’t sure I wanted to ask: “Well, why didn’t they offer you a position?” I explained I didn’t know. The letter didn’t say. He suggested I ask. He said I should ask and just hear what they had to say. Not be defensive, but just listen. So I did. I made an appointment with the Director of Residence Life and I asked him. And bless him, he told me. Directly. He explained various areas where they thought I needed to grow, including that I dominated the group session. I listened, thanked him, then left and called Dad.

I was upset.

What does he mean I dominated? Aren’t they looking for leaders?

Dad asked me why I thought that may have been a problem. He also asked me how I could use those same skills as strengths. Dad helped me understand that we are who we are, but all of our strengths can be weaknesses if unchecked. Also, some people just won’t click with us. And that’s ok too. But that I needed to decide if I thought I could grow here.

So I stayed in training. And when a position opened before the fall semester started, I was given the position.

A few years later, as a supervising RA my senior year, I sat in an info session for students considering applying to be an RA. The Director of Res Life was there, as were a few of the students I’d come to know well as we’d worked together in Res Life. A prospective RA asked about the process, and followed up asking about alternates.

It was then that I learned why I’d been hired. The story I’d never heard before.

The Director of Res Life explained that I had some areas I’d needed to work on when I was interviewed. But I did something very important: I came and asked for feedback. And he and other supervisors saw that I worked on those issues during training. They knew I had and was willing to take constructive criticism.

I will tell you that I am a better person today for that experience than I would have been, I am sure, had I been hired right away. Of that I am positive.

Constructive criticism can be life changing.

Mean and belittling comments can also be life changing.

That’s why I throw away negative notes and letters.

The first thing, honestly, is that once I (or I suspect, anyone) receive a negative letter, I don’t need to look at it ever again to remember what it says. You can get ten positive notes, but the negative one will be the one that sticks with you.

I don’t mean constructive criticism, I mean mean letters. Letters that don’t build up, but which tear down. Letters which make personal attacks out of issues that could be directly and far less emotionally addressed.

Now, some letters you need to keep. I serve as a chair of a District Committee on Ministry, and I save everything. There might be other types of stuff you have to keep no matter what. But do just that. Keep it. Somewhere you aren’t tempted to open. And don’t ever look at it again. Ever. No really, I’m serious.

Sometimes you need to share a copy with a supervisor. Yes, do that. Note to clergy: if you can get a heads up to your DS, do that. I once got to beat a parishioner to a DS with the negative letter she’d written to the DS but gave me a copy of first. So get it to your supervisor, and quickly.

Now, sometimes people write letters because they’d tried to talk to you and feel you haven’t responded. Sometimes they’re right, sometimes you’re right, sometimes you’re both wrong. But letters should never contain personal attacks.

I learned this from being an RA, as it happens. When you write an incident report, you simply state the facts. You leave emotions out of it. There were many times I accompanied an incident report to my supervisor with a verbal footnote about it, but the case was to be handled by the facts at hand.

The second reason I don’t keep negative emails is that a letter just captures one point in a relationship. I can’t tell you how many times I have had a falling out with someone but later resolved it (or vice versa). There are times when, had I written a letter capturing my emotions, I would regret it two years later. And I wouldn’t want that person to still have the letter. I have written letters and emails like that. I regret all of them.

Actually, sometimes I do save the ones I’ve written, as a reminder not to do it ever again. I still need the reminders sometimes.

So folks…especially my clergy colleagues, and especially our newest colleagues: seek constructive criticism. Learn how to offer it as well. But please learn to discern between people who have a valid point and people who are just being mean. Or who need to grow up before you take them too seriously. You will need other people’s guidance and wisdom on this, because you will be tempted to discount some people’s opinions because you simply disagree, or take seriously someone’s comments because they know how to push your buttons too well.

Lay people: please follow the golden rule when speaking with your pastor. Treat them how you’d want to be treated. Better yet, treat your pastor how you’d want your child (or niece, or nephew, etc.) to be treated if they were a pastor. Seek to build up each other, not tear down. And recognize (as pastors need to recognize as well) that you may have emotional investment in a situation beyond whatever is happening between you and the pastor. And in that case, maybe they’re not the appropriate punching bag for your angst.

Speak with each other in love. And please, for the sake of everyone, if at all possible, do so face to face.

You know why? Because that’s what Jesus told us to do.

Matthew 18:15-20

Jesus is constantly calling us to healed, whole and restored relationship. So why on earth would we seek to change anything in a relationship without doing so in a way that builds up relationships?


So let’s try to engage with each other authentically. Constructively. And in love. You know, Jesus-style.

Friday, October 9, 2015

My Brother Daniel and Gun Violence

My brother Daniel was the victim of gun violence.

That he was both the perpetrator and victim of the act that ended his life is part of the sad complexity of suicide.

That he used a gun he had purchased legally to protect himself from other people is the irony.

We grew up in a household that did not have guns. I have never witnessed the live firing of a gun. If Dan had, it had been sparingly. But after his house was broken into by a drug addict, and his basement door went un-fixed for a period of time, he was scared. I told Dan to get the door fixed. He thought, perhaps because our culture tells us this is the answer, that a gun was needed. And then two.

You see, when you hear the statistics bantered around in the debate about gun control/laws/rights, I know those numbers include someone I loved dearly. 

Some people believe that they and/or others have particular rights which carry more value than my brother’s life.

Now, that position is not without merit. As a Christian, it is certainly part of Jesus’ example and the witness of the Church that sometimes an individual’s life should be sacrificed to a greater good. 

But I do not believe that is the case here.

The truth is, I don’t know what the right answer is about how to appropriately regulate ownership and use of guns. I recognize that our nation was founded by the conviction that a monarch and his authorities should not have total control over people. That is why, indeed, our nation was established as a democracy (well, a republic, but still…)

While I do not know what if any gun laws would have prevented my brother from legally purchasing the shotgun he took his life with, I struggle to understand why it is harder to own and maintain a car than it is a gun. I have great respect for the gun owners I know—and I know many. My congregation is located in an area where hunting and independence are part and parcel of the culture and identity.  That culture and identity involves a care for self and others that provides a healthy structure to the ownership and use of guns.

I also struggle to understand why anyone would need high-powered and/or automatic weapons. I hear some argue that they feel a need and/or have an inherent right to defend themselves even against the government. What I struggle with, though, is seeing the military grade machinery and weapons that the US military has surplused to local police departments. As in, the military as TOO MANY of these items and is just doling them out. I struggle to see, even if there were someday to be such a need, how a couple large guns could hold off the force of the US military. 

Many people, and rightly so, will point out that if Dan was determined to take his life, he would have found a way. That is true. There are many ways to make the horrible decision Dan did. But to say that his access to a gun did not lead to his death ignores not what we know about guns, but what we know about suicide.

You see, many (perhaps even most) suicides are acts of opportunity (in the midst of desperation and depression). Those who have spoken with people who have attempted and survived suicide attempts say the survivors shared not a sense of decisiveness which led to the act, but a feeling of ambivalence. So indeed, it is very likely that for Dan, and for others who have taken their own (and perhaps this carries to those who take others’) lives with guns, if a gun was not readily available, he may have survived that night and gotten help the next day.

Or not.

But we’ll never know.

Men are statistically far more likely to be successful when attempting suicide.

Do you know why?

Because they choose guns as their method of choice at a far higher rate than women do.

We have to find a way to have a discussion about priorities and realities around gun ownership and use. We cannot afford to dig our heals in and refuse to hear what people with other opinions on this matter have to say. I recognize that my childhood (in)experience with guns is not the same background as many others. But I believe there are many things we can find common ground on. 

We cannot refuse to listen. To have the discussion.

And perhaps even (all of us) be open to think about some things in a new or more nuanced way.

We cannot put people’s lives at the bottom of a long list of political talking points. 

My brother Dan was more than a number. I am determined that he will be remembered as more than just a statistic. 

We must find a way to move forward in a new way—the same way God promises in Isaiah 43:19, “I am about to do a new thing; now it springs forth, do you not perceive it?”

Let us seek a new way. God’s new way forward.

Wednesday, September 23, 2015

The Power and Importance of Showing Up

Today the US (well, maybe just my little bubble here in the DC metro area…but you know, it seems like everyone) is all aflutter with the visit of Pope Francis to Washington, DC.

Traffic is diverted. Stores shelves have been cleared of the holy trinity of (natural and man-made) disasters (bread, milk and toilet paper). DC residents are staying home, or lining parade routes.
News media is doing back to back coverage of this scientist and pastor from Argentina who happens to have a visible job (even though his job doesn’t include overseeing most of us—well, there is a theological and pastoral discussion here, but moving on…).

Pope Francis has been Pope for a little over two years. In that time, he’s been discussed in the US, to be sure. His manner and approach has seemed a breath of fresh air, even though many point out his views don’t reflect much change from previous popes. He’s cool though. We like him.

But we didn’t care this much till he showed up. SHOWED UP!!!

Yes, we and Zacchaeus share much in common. Jesus was great and all, but it wasn’t until Jesus decided to show up at Zacchaeus’ house that Zacchaeus’ life began to really change. (Luke 19:1-10)

It is a rule of human interaction that showing up tells us what matters to someone. The anecdotal evidence of this in our own lives and in society is legion.

The parent who doesn’t show up at a child’s game.

The romantic partner who skips out on a planned date.

The friend who doesn’t come when a friend is in need.

Showing up matters. And it makes a difference. Because we can’t be part of what is happening if we don’t show up. Even in a world where technology gives more options for connecting, being present (even if on the other end of a video chat) matters. Even with those technologies though, and maybe all the more so because of them, it matters to us when someone shows up. Because it tells us we matter.

Showing up is more than being physically present, but it starts there. We’re not all worked up and excited about Pope Francis because he’s Facetiming with us. We’re excited because he showed up.

Have you ever expected someone to show up but they never did? And later, they offered no explanation, or simply said they got busy, distracted, etc. How did you feel? I bet you felt unimportant. I would guess you felt that you mattered a little bit less than you had previously thought.

Showing up matters.

We know this because we know how it feels when someone else doesn’t show up for us.

At Arden, we’re walking through a sermon and study series using Jim Harnish’s book A Disciple’s Path. This series looks at what it means to be (and grow as) a disciple of Jesus Christ, using the five elements of the membership vows in the United Methodist Church: prayers, presence, gifts, service and witness.

This Sunday, we’re looking at presence.

Showing up.

Showing up as a disciple of Jesus Christ means being present with our brothers and sister in Christ. It means being part of worship. And study. And fellowship. And service.

Showing up matters.

It matters to our brothers and sisters in Christ. And it matters to God.

We live in a world where we’re expected and/or choose to show up many places. Where and when we show up says a lot about our priorities.

Because we have so many places to show up, and because most of us feel guilty at one time or another about where we’ve shown up and where we haven’t, we hesitate to pick on someone else’s showing up-ness.

That is well in the spirit of Jesus’ commands which basically say: Worry about your own shortcomings, and stop pointing out other peoples’. You’ve got enough on your plate dealing with yourself.

Here’s the thing though. It does matter.

Here is what I’ve seen at church after church, and in account after account:

Yes, people connect with you more (in good times and in bad) when they actually know you…when you’ve made time to show up at worship.

People who are part of a small group at church (like a study, class or group like a choir) tend to feel far more loved and connected in their church.

People who show up at church see their pastor more; and their pastor, in turn, is able to support and encourage them more (than if they don’t cross path regularly).

People who are active parts of a faith community are more consistently able to grow in their understanding of and relationship with God.

You may not always powerfully experience God is worship, but I will guarantee you that you will experience God more often if you are part of the gathered community.

John Wesley's entire life and movement was based on the view (shared by Pietists of all stripes) that being a disciple of Jesus Christ is about more than just showing up. I agree. But it starts with showing up.

So no…Communing with God is nature isn’t enough. Meeting God on the golf course isn’t enough. Watching a great preacher on TV isn't enough. Because it’s not showing up.

You know who showed up?

Jesus.

He showed up when he gathered with his disciples.

He showed up to preach to the crowds.

He showed up to heal those who were suffering and in pain.

He showed up for you. On a cross. On Calvary.

He showed up early one Sunday morning. Except what was awesome was he didn’t show up where we expected him to. You see, his absence meant all the world. He was not in the tomb.

He showed up to his followers. The ones he showed up to first? The ones who had shown up for him.

Showing up matters.